Time of Universal Peace – Jewish Expectations

The Messianic time, accordingly, means first of all the cessation of all subjection of Israel by other powers (…, Ber. 34b; Sanh. 91b), while the kingdoms and nations will bring tributes to the Messiah (Pes. 118b; Gen. R. lxxviii.; Tan., Yelamdenu, Shofeṭim; Sibyllines, iii. 350, iv. 145, all based upon Ps. lxxii. 10 and lxviii. 32); furthermore, it will be a time of conversion of the heathen world to monotheism (Tobit xiv. 6; Sibyllines, iii. 616, 624, 716 et seq.; Enoch, xlviii. 4 et seq.; ‘Ab. Zarah 24a, after Zeph. iii. 9), though the Holy Land itself will not be inhabited by strangers (Cant. xvii. 28; Sibyllines, v. 264; Book of Jubilees, 1. 5). Both earth and man will be blessed with wondrous fertility and vigor (Enoch, x. 17-19, “They will live until they have a thousand children”; Sibyllines, iii. 620 et seq., 743; Syriac Apoc. Baruch, xxix. 5; comp. Papias’ description of the millennium given as coming directly from Jesus, in Irenæus, “Adversus Hæreses,” v. 33, 3-4; Ket. 111b; Shab. 30b, “The earth will produce new fruits daily, women will bear children daily, and the land will yield loaves of bread and garments of silk,” all with reference to Ps. lxxii. 16; Deut. xxxii. 1; Gen. xlix. 11; comp. Targ. Yer.). The days of the youth of the earth will be renewed; people will again reach the age of 1,000 years (Book of Jubilees, xxx. 27; comp. Isa. lxv. 20); the birth of children will be free from pain (Syriac Apoc. Baruch, lxxiii. 60, after Isa. xiii. 8; Philo, “De Præmiis et Poenis,” 15 et seq.); there will no longer be strife and illness, plague or trouble, but peace, health, and joy (Enoch, x. 16-22; Sibyllines, iii. 371; Syriac Apoc. Baruch, lxxiii. 1-5). All physical ailments and defects will be healed (Gen. R. xcv.; Pesiḥ. R. 42 [ed. Friedmann, p. 177, note]; Midr. Teh. cxlvi. 8; Eccl. R. i. 9, after Isa. xxxv. 6; comp. Matt. xi. 5). A spiritual regeneration will also take place, and Israel’s sons and daughters will prophesy (Num. R. xv., after Joel iii. 1 [A. V. ii. 28], a passage which contradicts the statement of Bousset, l.c. p. 229).