100 Most Frequently Asked Questions about the End Times

PDF PDF: 100 Most Frequently Asked Questions about the End Times (2nd Edition) – 2014.02.13

100 Most Frequently Asked Questions about the End Times

1. Why is it important that we study the and the Book of Revelation?
Studying what the Bible has to say about the future empowers us to be victorious in love and power during the most glorious and difficult time in history. It prepares us to actively participate under Jesus in the end-time events and to rightly interpret Jesus’ leadership in the coming global crisis, instead of being offended by Him (Mt. 11:6). Studying the end times awakens urgency in us for intercession, knowing that our prayers may minimize evil and increase victory. Understanding end-time scriptures strengthens our confidence in God’s sovereignty by knowing that He is in control and is never surprised (Joel 2:13-14; Zeph. 2:3; Mt. 11:6; 24:4; Phil. 1:10; Rev. 12:11).

For us, the reason is summed up in three easy lessons.  Many more could be added.

  1. Jesus said “Watch”.  Mark 13:37
  2. We are told to “Study”.  2 Timothy 2:15
  3. We see indication that Jesus expects us to know certain things, especially if we are teachers.  John 3:10

2. How much does the Scripture say about the end times?
Most of the prophets spoke about the future “Day of the Lord” which relates to the events of Jesus’ coming. See our article entitled 150 Chapters on the End Times.

See our treatment of their 150 chapters here.  In our analysis, we settled on around 50, since many of the things of Revelation we interpret as historical, and they as yet future.

3. How do we know the end-time Scriptures were not fulfilled in 70 AD?
The events of 70 AD do not fulfill most of the details of many scriptures about the Great Tribulation. For example, Revelation 13 requires a talking image, the mark of the Beast, a healed head-wound, mandatory worldwide worship of the Antichrist, and a False Prophet. Jesus said the Great Tribulation would not happen until after we see the abomination of desolation standing in the holy place for exactly 1,290 days, which would result in the threat of every human being killed (Dan. 12:11). Nothing close to this scenario happened in the first Jewish revolt against Rome (66–73 AD), when Jerusalem and the second temple were destroyed in 70 AD, ending at Masada (73 AD). In the second Jewish revolt against Rome 500,000 Jews were killed, in addition to the destruction of 1,000 villages (132–135 AD). The fifty million babies aborted worldwide each year overshadows the loss of life in both 70 AD and WWII.

It is agreed that the events of 70 AD do not fulfill most of the details, especially Revelation 13.  Revelation 13 was in the time of Domitian, at the end of the First Century.  Domitian had a 25′ statue of himself in Ephesus, required emperor worship which granted permission to buy and sell by way of a piece of paper called the emperor’s ‘mark’.  The Great Tribulation was, in our analysis, more cruel than WWII, in both proportion (percentage of the whole–note that during the seige, the entire population, more or less, was gathered in the city for the Passover feast, and they were all trapped inside, making the trial much worse), as well as in cruelty (Titus had 500 people crucified per day outside the city).  Both WWII and 70 AD were cruel and inhumane, but the level of cruelty of the beast, that is Rome, are understood to be greater.

4. What is the Great Tribulation and how long is it?
It is the time period just prior to Jesus’ return to earth (Dan. 12:1; Mt. 24:21-22; Mk. 13:19-27). In this time frame, God will release unprecedented judgments on the Antichrist’s kingdom as seen in Revelation 6; 8-9; 16. It is three and a half years in duration (Dan. 7:25; 12:7; Rev. 11:2-3; 12:6, 14; 13:5).

Disagreed.  It was 66-70 AD.  Matthew 24:29, “immediately”, should be read as “next” (cf, John 6:21, Mark 1:21, and many others–a full treatment of the Olivet Discourse, showing that the 70 AD events are historical and the Second Coming of vv29-31 are yet future is clearly laid out in detail elsewhere.  The distinction, hidden in the translation of the word ‘eutheos’ in v29 demonstrate clearly that this is the intended reading.  Hence, the Tribulation of Matthew 24 is historical.

5. Will the Church be on earth during the Great Tribulation?
The Church will absolutely be on the earth during the Great Tribulation. Jesus’ Bride will partner with Him in this very important time of history at the very climax of this age.

The church had fled to Pella following Caligua’s surrounding of Jerusalem and subsequent retreat.  This fit Jesus’ predictions, and they people fled, before Vespasian came back and beseiged the city.  There was no logical reason for the withdraw, and the Romans lost massive numbers of troops, temporarily encouraging the rebellious factions of the Jews in Jerusalem.  But, the record shows that not one Christian perished, them all having heeded the words of Christ, and forsaking the doomed city at the predicted sign.  However one interprets the abomination of desolation, it would have occurred at this time.

6. What is the Church’s role in the Great Tribulation?
The Church will participate in the release of God’s judgments under Jesus’ leadership through the unified global prayers of faith (Ps. 149:6-9; Mt. 18:18-19; Jn. 14:12; Rev. 8:4; 22:17). The end times is the Church’s finest hour, when miracles will occur and supernatural prophetic direction will be released. The miracles of Acts and Exodus will be multiplied and combined on a global level (Mic. 7:15).

The church was supernaturally cared for in the place prepared for it in the desert, the city of Pella.

7. How do I prepare for these events?
The key to preparing is to consistently and prayerfully study what the scriptures say about the end times. Jesus called this “watching.” Daniel received revelation of God’s prophetic purposes for this generation by diligently studying what God’s Word said about it (Jer. 29:10-14). He embraced a lifestyle of Bible study with prayer and fasting (Dan. 9:2-4) to receive “skill to understand” (Dan. 9:22).

The Second Coming is still in focus.  We should live every day in anticipation of the Lord’s return, for we do not know that we have even a day, for we could be at our last breath.  But, Jesus said to watch, and gave many other warnings and admonishments.  He told us to not be weighted down by the cares of this life and drunkenness, to avoid deception, and to live for God.  A watchful, heartfelt and daily pursuit of God will always keep us in a right direction.

8. How can we know when Jesus is coming if He says in Matthew 24:36 that “no one knows the day or the hour”?
Jesus did not say we could not know the season or the conditions surrounding His coming. Neither did Jesus say that the Church would not know the day and hour in the generation the Lord returns. We must seek the Father’s Word as to when this begins, because only the Father knows. God did not want to make the day and hour known in the early church, but Daniel and the Apostle John made it clear that the Messiah would come exactly 1,260 days after the abomination of desolation (Dan. 7:25; 12:7; Rev. 11:2-3; 12:6, 14; 13:5).

We are told to “Watch”, regardless.  Which means, be always ready.

9. Why will believers reject Jesus during the end-time “falling away”?
Paul says in 2 Thessalonians 2:11-12 that people are condemned because (1) they do not love the truth; and (2) they take pleasure in unrighteousness. Paul explains to Timothy that those who depart from the faith will do so after “giving heed to deceiving spirits and doctrines of demons” (1 Tim. 4:1). A few years later, Paul adds that, “they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3). Paul describes this type of believer (and unbeliever) in 2 Timothy 3:1-5. The central issue is that they are lovers of themselves. The victorious believer in Revelation 12:11 will overcome Satan by the blood of the Lamb, the word of their testimony, and the fact that they did not love their lives to the death.This book gives us more information on the end times than any other book in Scripture. It has a special purpose in equipping God’s people to participate with Jesus’ end-time plan and to overcome with victory in the Great Tribulation. It is the “prayer manual” for the end-time church.

Although we see this specific ‘falling away’ as the time of 70 AD, we must always be prepared, watchful, and prayerful.

11. How can we tell if a passage in Revelation is symbolic or if it should be taken literally?
The general rule is that Revelation means what it says and says what it means (common sense reading), unless an angel explains it otherwise. We interpret a passage symbolically when it is clearly indicated by the text. For example, in Revelation 1:20, the angel tells John the seven lampstands are symbolic of seven churches.

Agreed, with a few stipulations.  Obvious figures of speech, like a ‘blood moon’, which were common symbols are clear exceptions.  Additionally, well known historical references can generally be questioned in their interpretation, such as the drying up of the river Euphrates.  Since this is a well known historical fact in historical Babylon with Cyrus, it stands to reason that this may or may not point to something else.  Other conditions apply.

12. Do other commentaries refer to the parenthetical sections as interrupting the chronological story line?
Yes, many throughout history have understood the structure of Revelation in this way.

We, too, find a somewhat parenthetical nature to many elements, however, they also seem to, at the same time, still fall into the Chronology.  That is, with the exception of Revelation 12.  In Revelation 10, a new prophecy was given to John, and he was told he must ‘prophesy again’.  As such, Revelation 12 does seem to step back a short bit, in review if you will, before continuing on forward.

13. What is the special significance of the letters to the seven churches in Revelation 2-3 for us today?
Jesus identified the issues that would most challenge the end-time church, and then addressed them by strategically selecting seven churches in the first century that were challenged in those very same ways.

The pastoral implications are agreed upon.  Additionally, there may be some merit to the idea of the ‘Seven Church Ages’, with the current being The Laodicean Age.

14. Are we able to know the signs of the times?
Yes, Jesus commanded the people who lived in the generation of His return to know the signs (Mt. 24:32-44). Jesus rebuked those who did not heed the prophetic signs that pointed to His coming (Mt. 16:1-4; Lk. 19:41-44). Prophetic signs serve the Church in the same way that a weather station signals coming trouble so that people can prepare and save lives.

Agreed.  Those in the prophetic spirit and community should be aware of what is happening by the signs.

15. Can the signs of the times be understood?
Yes. The scriptures on the end times and the signs of the times were written to be understood by all, since the majority of people throughout history have been uneducated peasants. The Scripture was written for them. Jesus and Paul emphasized the know-ability of the prophetic signs of the end times (Mt. 24:32-34; Lk. 21:25-29; 1 Thes. 5:1-6; 2 Thes. 2:1-11). The lie is that we are not to know the times and seasons of His return (Acts 1:7-8).

Signs can be understood, but not as interpreting of omens.  Jesus wants us to know the times and seasons, and, by and large, we appear to.  Let us keep out of idolatry and yet remain alert and careful.

16. How much information does the Bible provide on the signs of the times?
There is more prophetic evidence about Jesus’ second coming than any other prophetic event in the Bible. The end times is the most written-about subject in all of Scripture. There are over 150 chapters in the Bible in which the majority of the chapter is about the end times.

Again, our analysis found roughly 50 chapters yet pertaining to the end times, out of their list of roughly 169.

17. Is it true that every generation believed they were living in the generation the Lord returns?
It is a common misperception that most generations believed they were in the end times. It is true that a very small group (less than 1 percent) of every generation might have thought they were at the end. Only once has there been a universal sense that was sustained over decades that it was the time of the end, and that was during the generation of the first apostles.

We have no further insight on this matter.

18. How long is a biblical generation?
A generation in Scripture ranges from forty to 100 years (Gen. 15:13-16; Num. 32:13; Ps. 90:10; Mt. 1:17; Acts 7:6). Moses spoke of Israel’s captivity in Egypt as lasting 400 years or four generations (Gen. 15:13). Thus, a generation could refer to 100 years. There were fourteen generations from Abraham to David covering nearly 1,000 years (Mt. 1:17). These fourteen generations averaged about seventy years.

All is speculation, and most are good answers.  Since it is not specifically defined anywhere, we can use any means we would like.  Specifically, the prophesied destructions of 70 AD happened within 38 years of their prohpesy.

19. How can we be confident that we are living in the generation the Lord returns?
There are many biblical trends that reveal “the season or generation” of His coming (Mt. 24:4-8). They include the emergence of global prayer (Isa. 56:7), the increase of knowledge (Dan. 12:4), the revelation of the bridal paradigm (Rev. 22:17), the great harvest from all nations (Mt. 24:14; Rev. 7:9), and the increase of wickedness (Dan. 8:23; Rev. 14:9).

Faith is the assurance of things hoped for, and the evidence of things not seen.  Faith comes by hearing, and hearing by the Word of God.  Study to show yourself approved.

20. What is Daniel’s seventy weeks (Daniel 9:24-27)?
The angel Gabriel revealed to Daniel that God’s purpose for Israel involved a prophetic period of seventy weeks. In the modern world a week speaks of a period of seven days. However, in the ancient world a week represented a period of seven years. Gabriel spoke to Daniel about a prophetic period in which God would deal with Israel’s salvation over seventy weeks, or 490 years (70 x 7 years = 490 years). However, after the initial sixty-nine weeks (69 x 7 years = 483 years), a “pause” was put on the prophetic calendar when Jesus the Messiah was “cut off,” or crucified. There is one week, i.e., seven years, left in God’s prophetic calendar and plan in bringing Israel to salvation. The first sixty-nine weeks of the “seventy weeks” prophecy of Daniel 9:24-26 were fulfilled, beginning at Nehemiah’s command to rebuild the city of Jerusalem in 445 BC (Neh. 2:1) to the time of Jesus’ first triumphal entry into Jerusalem to be crucified (Dan. 9:25).

The time of 490 years declared through the angel Gabriel to Daniel in Daniel 9, which would culminate in the New Covenant through Jesus Christ.  Contrary to this commentary, this is seen to have been concluded three and a half years after the cross, probably around the time of the stoning of Stephen of the conversion of Saul.

21. What is the beginning of the birth pangs?
The birth pangs occur in a significant prophetic period in which Jesus predicted that there would be twelve worldwide trends all occurring in the same generation (Mt. 24:4-8; Mk. 13:5-8, Lk. 21:7-18). Matthew gives seven major trends: false christs, wars, ethnic conflict, economic warfare, famines, pestilences, and earthquakes. Luke describes five more: commotions, fearful sights, great signs from heaven, distress in the nations and roaring waves. The Greek word birth pangs is translated as sorrows in the NKJV. It is to be compared with the increasing trauma a woman experiences during childbirth.

The commotion leading up to the destruction of Jerusalem in 70 AD.

22. How do we know when the final seven years of this age start?
It begins with a covenant made between the Antichrist and the nations, bringing peace and safety as Paul prophesied in 1 Thessalonians 5:3 (Isa. 28:14-18; Ezek. 38:8-12, 14; 39:26; Dan. 8:24-25; 9:27; 11:21, 45; Zech. 11:16; Jn. 5:43; Lk. 19:11-28).

Based on a false premise.  The only way we know is to wait until Jesus comes back and then look backwards in time, as the day and the hour are completely unknown.  Revelation 20:11-15.

23. How will we know that the Antichrist is coming into power?
The main sign is the abomination of desolation, when the Antichrist stands in the temple of Jerusalem proclaiming himself as God (Mt. 24:15, 2 Thes. 2:4).

We do not see a Biblical case for “the Antichrist”, although there have been many ‘antichrists’ throughout history.  Works such as AW Pink’s “The Antichrist” are seen as fanciful imagination, and have no real basis in the Word.  Rather, the need to create an end-times ‘super-villian’ is demonstrated.  On the other hand, however, the events of Revelation 20:7-10 and Ezekiel 38 & 37 could, ultimately, see such an individual in some form or another.  While we do not see the correlation with the things of Revelation 13, nor see an antichrist in Daniel 9 (or anywhere in Daniel), it must be noted that many a prophetic individual have agreed with some form of consensus regarding this.  While we do not see at all the case for the antichrist depicted, and many of the passages, such as the ‘idol shepherd’ of Zechariah and the ‘man of perdition’ of Thessalonians are fully historic (Simon Bar Kochba and John of Gishala most likely for the second), the possibility of a future great evil leader, perhaps in the scope of a Gog Magog war still presents a possibility.  However, let it be noted, that it will not be seen, most likely, for what it is, in the light of most of the current, and as we see it, wrong speculation on the End Times.  Many a prophetic thought has come into the mind of man, only to be fit into the pattern expected and not real context.  This may, by and large, get people along, but as anyone who has ever put a puzzle together can tell you, simply getting two or three pieces connected correctly tells you neither where in the whole of the pattern the pieces fit, nor even in which orientation they belong.  We must be careful that our puzzle pieces fit into the right part of the puzzle.  As we see it, many prophetic revelations of this hour are coming forth, and, for one need or another, are being forced to fit into a pattern seen in Daniel and Revelation, which, while God allows and permits because He wants the revelation to come forth, are neither true nor conducive to the truth.  Yet, better to be prepared, and that slightly wrongly, than to simply shove the whole thing out of the mind entirely.  We must prepare, and be watchful, and, honestly, the dispensationalist and other futurist generally do a better job of that than the standard preterist.  It so turns out, to us anyway, that both were wrong, but God has favored the futurist, simply because the standard preterist goes against the larger grain of the pattern of the Gospel and the plan of God in this generation.  That having been said, let us continue to watch, pray, and prepare.  All agree Hitler was not the antichrist, yet Hitler came.  Let us not allow another Hitler, simply because he does not sign a seven-year peace treaty with Israel, but instead, is leading a Gog Magog invasion against the Holy Land, or some other such thing.

24. Is there a mathematical calculation that people need to figure out regarding 666 (Rev 13:18)?
The exhortation to understand the mark of the Beast will become increasingly relevant as the end times approach. It will be obvious who the Antichrist is after he takes his seat in the temple claiming to be God (2 Thes. 2:4). We will not be able to “calculate” it before that time. Some believe that calculating the number will involve the ancient practice of gematria, used to hide messages in numbers by substituting numbers for letters of the alphabet in order to give a numerical value to the letters, for example, “a” stands for 1; “b” for 2; “j” for 10; and so on.

It is said that Nero’s name, using an alternate spelling, could be seen as 666.  However, Domitian, the one we claim as the beast of Revelation, fits without an alternate spelling.

25. What does the “number of man” signify?
Seven is the number of perfection. Six is the number of man, that falls short of perfection. Three is the number of God, and three sixes speak of the satanic “trinity” (Satan, Antichrist, and False Prophet).

All the translations we surveyed showed that Revelation 13 said it was the number “of a man”, not “of man”.  That being said, the question is therefore irrelevant, Biblically.  If one wants to know what the “number of a man” signifies, it signifies Domitian, who was called a beast in his day and was seen as Nero back from the dead.  Nero had died of a head-wound, a self-inflicted sword to the neck.

26. When does the final three and a half years start?
It is marked by the abomination of desolation (Mt. 24:15; Mk. 13:14; 2 Thes. 2:3-4; Rev. 13:12-18).

66 AD.

27. What is the abomination of desolation?
This occurs when the Antichrist stands in the Jerusalem temple and declares himself to be God by setting up an idol in the temple and then seeking to force all who are on earth to worship him (Dan. 11:31-32; Mt. 24:15; 2 Thes. 2:4; Rev. 13:14-17). The Antichrist’s statue or image will be the greatest abomination to God in history, because the Antichrist will demand to be worshiped as God and many will fully respond to this demand.

Antiochus Epiphanes setting up the idol of Zeus in the temple.  In the Matthew 24 account, it is seen as the same time as the armies surrounding Jerusalem, so, either that is the equivalent, or something we don’t see in the historical record happened, or, perhaps something else (we go into greater detail about this elsewhere).  Regardless, it is clear from history that the Christians saw it, because they indeed fled to Pella when Caligua surrounded the city and then backed up.

28. When is the abomination of desolation set up?
It will start the final three and a half years of natural history. It will occur after the Antichrist puts a stop to the sacrifices in the temple. The desolation will occur in two different ways. First, the Antichrist will seek to desolate or destroy any who refuse to worship him. Second, God will desolate or destroy in judgment all those who yield to the pressure to worship the Antichrist. The abomination of desolation is referred to seven times in Scripture, five times by Daniel (Dan. 8:13; 9:26, 27; 11:31; 12:11) and twice by Jesus (Mt. 24:15; Mk. 13:14).

Historical.

29. Will the abomination of desolation in the temple be alive?
The False Prophet will command all to make an image (statue) related to worshipping the Antichrist (Rev. 13:14, 15; 14:9, 11; 15:2; 16:2; 19:20; 20:4). He will cause the image to speak and breathe.

Historical.  The image referenced in the answer was fulfilled by the 25′ statue of Domitian in Ephesus.

30. Who is the restrainer in 1 Thessalonians 2:6-7?
The restrainer is a combination of two forces that currently restrain the Antichrist, referred to as something and someone by Paul in 2 Thessalonians 2:6-8. These forces will be removed to allow the Antichrist to come to a place of international political power. Paul describes the restrainer of the Antichrist as a what (neuter in v. 6) and as a He (masculine in v. 7). Thus, the restraining force is a what and a He working together. Paul taught that the power of the state is appointed by God to restrain evil (Rom. 13:1-4). The power of the state is what and the He is God and His sovereign decree. Some wrongly teach that the Holy Spirit is the restrainer who is removed when the Church is raptured before the Great Tribulation. If that is true, then nobody could be saved in the Great Tribulation, because it takes the work of the Holy Spirit moving on an unbeliever’s heart in order for salvation to occur.

The restrainer was most likely the priesthood in the city of Jerusalem before its fall.  Once the rebels killed the priests, there was little to stand in their way, which meant, also, that destruction came upon the city that much more quickly.

31. How do you know the horseman of the first seal judgment is the Antichrist?
The rider of the white horse has a crown (political prominence, Rev. 13:1-2, 7), a bow (military authority), and he is a successful conqueror. The nations have been enjoying a counterfeit worldwide peace (1 Thes. 5:3). This will end after the opening of the first seal, the fall of Babylon, and the abomination of desolation. The color white symbolizes righteousness, because his reign initially appears righteous. He is the counterfeit to Jesus who rides a white horse with truth (Rev. 19:11). It would be out of place to say the rider of this white horse is Jesus when the other three horses have negative judgment events that involve sinful actions of men. Jesus is gloriously pictured in Revelation in splendor in three places (Rev. 1:12-18; 14:14-16; 19:11-16). There are significant differences between the white horse riders in Revelation 6:2 and Revelation 19:11-16.

Regardless, the seals and the trumpets were fulfilled historically, leading up to and culminating in the destruction of Jerusalem in 70 AD.

32. Do the first four seals describe the result of the Antichrist’s activity?
Yes. Each seal leads to the unfolding of the next seal. For example, the rise of the Antichrist in the first seal (Rev. 6:2) leads us to a world war in the second seal, which in turn causes famine and economic crisis in the third seal and calamity in the fourth seal. Jesus releases the seal judgments against the harlot and the nations that align with her.

No.  The Revelation 13 antichrist was Domitian in the last decade of the First Century.

33. Who are the two witnesses?
The two witnesses are prophets who will preach with great power and release God’s judgments against the Antichrist’s empire in the Great Tribulation.

Revelation 11.  This, is, of course, the largest outstanding weakness of our case.  We don’t know.  We do not see “The Law and the Prophets” as sufficient, but we see well beyond ample evidence to make us continue our study on the subject.  The lack of the specific identity of these two individuals is cause for further study.  It is interesting to note, however, that they are destroyed by the beast that comes out of the pit.  Much of the preterist type research into the identity of these individuals has revolved around the 70 AD time frame, and not the 81-96 AD time frame of when Domitian, the beast, was in power.  As such, further study into this time frame may yet reveal specific historical individuals, or some other meaning.  It should be noted, however, that many, from most every stream, take these not as specific individuals, but as representing something different.  Indeed, this may be the case, yet time and study will undoubtedly bring forth the truth.

34. Who is the “prince who is to come” of Daniel 9:26?
He is the Antichrist who makes a covenant with many nations, including Israel (Dan. 9:27).

We believe the “people of the prince who is to come” could possibly have been the disciples and early Christians.  Alternatively, the people could have been the Jews.  Regardless, we see the prince as the same prince as prior, Jesus.  It is, of course, possible this refers to the Romans, and this is Titus, but, in the end, that conclusion would have little impact upon the larger case.  It is not the integral portion of our analysis, but only a side-point.  It’s outcome has no significant impact upon our larger claims.

35. Who is the Beast in Revelation 13:1-8?
He is the Antichrist.

Domitian.

36. Why is the Antichrist called the Beast?
His character is like a wild animal. He will be unreasonable, ferocious, cruel, and without reason or mercy. The term beast is used thirty-six times to describe the Antichrist (Rev. 11:7; 13:1, 2, 3, 4, 11, 12, 14, 15, 17, 18; 14:9, 11; 15:2; 16:2, 10, 13; 17:3, 7, 8, 11, 12, 13, 17; 19:19, 20; 20:4, 10).

He was historically.  Also, in reference to the demonic power behind him.  The above applies as well.

37. What do the four beasts in Daniel 7 represent?
Most scholars agree that the vision of Daniel 7 predicts four successive ancient empires (Babylon, Medo-Persia, Greece, and Rome), described as four beasts. These empires played a key role in Israel’s history between 605 BC when Israel went into Babylonian captivity and the destruction of Jerusalem in 70 AD.

The four empires listed.  We are surprised at this answer, as it does not actually represent the commentator’s position.  They do not believe the Fourth beast is Rome.  We do, however.  After the fourth beast, Jesus brought us the Kingdom.

38. What are the seven heads?
The heads refers to seven empires from world history.

Revelation 17.  On the contrary, they are the seven hills of Rome, and the first 7 Caesars, starting with Augustus (the principate began with him, not Julias Caesar), yet does not include the three who died after only short reigns in the year of the four emperors.  These, it is said, did not reign in Judea.  The 6th is Vespasian, the 7th is his son, Titus, who is the destroyer.  The 8th horn, also of the seven, as he was also Vespasian’s son, was Domitian, the beast, and the 10th horn of Daniel 7.  They are kings, not ‘kingdoms’, as they are heads on the beast, which is Rome.  The beast is the kingdom, the heads, then, are kings, not nations.

39. What are the ten horns?
The horns speak of a future ten-nation confederation that will work closely with the Antichrist in the end times (Rev. 17:11-13, 17).

Most likely, the Caesars who persecuted Christians before Constantine made Christianity legal in 313 AD.  Foxxe’s Book of Martyr’s records ten persecutions.

40. Who is the “other beast” in Revelation 13:11?
He is the False Prophet.

He is, indeed, the false prophet.  Most likely, the Cult of the Emperor of Rome that enforced Caesar worship.

41. What are the “two horns like a lamb” on the second beast symbolic of? Why is the False Prophet displayed as he is (Rev. 13:11)?
These two horns represent the False Prophet’s demonic power, probably displayed in religion and in economics. He will use his power behind the façade of being like a mild and gentle lamb.

Unclear.  An avenue for further study.

42. Who are the 144,000 of Revelation 7 and 14?
The 144,000 are ethnic Jews that are sealed to be protected from God’s judgments in the book of Revelation.

They are the ‘first-fruits’, in that, they are the first-generation church.  They are the ones that would have been alive to know Christ and His first apostles, and are the ones sealed and who fled to Pella.  In Revelation 14, they are passing away, and the church has proven it will stand the test of time because a new generation is now seen.  This is ‘fruit that remains’.  It is important to note, however, that this is not ‘leaving the kingdom to another’, but that, the things done in the Spirit by each generation are truly eternal, living, and lasting works.  We enter into their labors, and theirs are not complete without ours, and those who follow us.

43. What is the third woe?
There are three “woes” that happen in chronological order; they are the fifth, sixth, and seventh trumpets (Rev. 8:13). The third woe is the seventh trumpet, which involves the release of the seven bowl judgments.

Agreed.  These are seen as leading to the final overthrow of Jerusalem in 70 AD.

44. What is the “little book” in Revelation 10?
It is a book that contains key prophetic information for the end times. This may be the same book with the same prophetic information that Daniel received in Daniel 12. Daniel sealed up comparable prophetic information with an angel of similar glory and a corresponding oath related to the final three and a half years (Dan. 12:4-10). The little book is not the same book taken from the Father by Jesus (Rev. 5:7).

This is the contents of the second prophecy, namely, Revelation 12-20, and possibly beyond.  The things that must ‘soon take place’ comprised the first half of the book, and now, Jesus deemed it necessary that John prophesy again, or have a second prophecy, and the little book that he consumed, in essence, is the substance of the last half.

45. What are the seven thunders of Revelation 10?
They are seven prophetic messages that the Lord will strategically reveal to the end-time church. They have been sealed up until the end times like some of Daniel’s prophetic words (Dan. 12:9).

They were what John heard.  Whether this was or will be repeated in history is debatable, or whether this was merely part of his receiving of the message.  The later may be the case, but most of the similar things also had some effect upon history.

46. What is the bottomless pit?
It is a temporary prison from which the Antichrist ascends during the tribulation (Rev. 11:7, 17:8). The demonic locusts seen in the fifth trumpet come from this pit (Rev. 9:1- 2, 11). It is also the place where Satan will be bound for 1,000 years (Rev. 20:1-3).

It is what it is.  God has a place where He is seen to have kept certain things, and where He imprisons things.  Why, where, how, and what are things that are not revealed to us.  Deuteronomy 29:29.

47. When will Jesus rapture the Church?
The rapture will occur in association with the last trumpet (Isa. 27:13; 1 Cor. 15:50-52; 1 Thes. 4:16-17; Rev. 10:7; 11:15-17). The last trumpet is the last in a series of seven trumpets as seen in Revelation 8-9.

The only ‘rapture’, harpazo, of the Bible is the Second Coming, which we understand to be Revelation 20:11-15.  It is for those alive at His coming, at the end of the world.

48. What is dispensationalism?
It is the belief that world history is divided into seven different “times,” or dispensations. It includes an understanding of the end times that was developed by John Darby starting in 1830 and made popular by the Scofield Reference Bible. It teaches about a “secret rapture” of God’s people before the tribulation, thus teaching that the Church does not go through the tribulation. The theological idea of dispensationalism is less than 200 years old.

Until you dig into it, you may not understand the full implications of this system, however.  We, ourselves, were surprised to find many teachings that we find very heretical in dispensationalism.  They reject the teachings of Jesus, contrary to Matthew 28:20 and 1 Timothy 6:3, they artificially separate periods of time into distinct, non-overlapping sections, they wrongly say that Israel has a future different than the church (we say that the church is ‘one new man’, and that while all Israel will be saved, that means, they will come into the church, the true Israel of God, being broken off branches grafted back in–There is no other name given under heaven whereby men must be saved.), and, mostly, that the Kingdom is not for today.  The errors of Dispensationalism are somewhat toned down today, but the roots of it depart strongly from what we consider to be orthodox teaching, or at least right teaching.  Most importantly, we all the idea that the church is a ‘parenthesis’, while the Kingdom was put on hold, as an outright lie, robbing the saints of their proper understanding of the things of God.  As Jesus said that if He cast out demons by the finger of God, then the Kingdom had come upon them, that means, in contrast, that if there is no Kingdom for the believer today, then there is no Christian expression of Deliverance since the cross.  As this is in direct contradiction to the work and calling of the church, we regard this as a heresy, even if others do not.  We will not, here, continue into why we will not settle even for a ‘now and not yet’, or ‘inaugurated’ eschatology, but, regardless, the Kingdom of God is Here, and, in that day, it will, too, come.

49. What does it mean to believe in the pretribulation rapture?
Pre means before, so to be pre-trib (believing in the pretribulation rapture) means one believes that Christians will be raptured before the Great Tribulation begins.

We do not see a pre-tribulation rapture.  The Tribulation is past, and the rapture is for those alive at Christ’s coming, caught up in the air with Him.

50. Who are the ones taken from the field, and who are those left behind in Matthew 24:38-42?
The context of this passage describes those taken in judgment in a sudden and unexpected manner. These will be “swept away” in death by God’s judgment coming on the earth. Many people in Noah’s day were surprised by the flood of judgment that killed them. In the same manner, many will ignore the signs that Jesus described in Matthew 24:3-35. Jesus told them clearly that those taken were taken by death to the place the eagle or vultures will eat them. 34″I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. 35Two women will be grinding together: the one will be taken and the other left. 36Two men will be in the field: the one will be taken and the other left.” 37And they answered and said to Him, “Where, Lord? ” So He said to them, “Wherever the body [dead carcass] is, there the eagles [vultures] will be gathered together.” (Lk. 17:34-37)

Indeed, those ‘taken’ in this parable are the wicked.

51. What does it mean to believe in the posttribulation rapture?
Since post means after, to believe in the posttribulation rapture means you believe Christians will be raptured at the end of the Great Tribulation at the second coming of Jesus. The Bible explicitly teaches this. After describing the Great Tribulation in Matthew 24:15-26, Jesus states when believers will be raptured (Mt. 24:29-31). 29″Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. 30Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.” (Mt. 24:29-31)

We believe the harpazo will indeed happen after the tribulation of 70 AD, as the Second Coming has not yet happened, although we are most probably after the Millennium of Revelation 20:1-6, and the Second Coming of Revelation 20:11-15 wont come until after the Gog Magog war of v7-10.  All the relevant scriptures pertaining to Israel being restored would, then, most likely, fall into the space between Revelation 20:10-11.

52. When does Jesus’ second coming happen?
Jesus returns at the seventh trumpet or the last trumpet (1 Cor. 15:52; Rev. 10:7; 11:15-19). The second coming procession involves a three-stage process including many events occurring during thirty-day period (compare Rev. 11:2-3; 12:6, 14; 13:5; Dan. 7:25; 12:7 with Dan. 12:11). In His procession, Jesus first travels across the sky to rapture the saints, and He is seen by every eye (Rev. 1:7). He will march through the land of Edom (modern-day Jordan; Isa. 63:1-6) and then He will march into Jerusalem to be officially received by the leaders in the nation of Israel (Mt. 23:37-39) on to the Mount of Olives (Zech. 14:4).

The day and hour are unkonwn, but Jesus’ return is described in Revelation 20:11-15, with His Great White Throne, as we understand it, the Throne of His Glory.

53. How do we know that the second coming procession will take thirty days?
The tribulation will be three and a half years, which is 1,260 days (Rev. 11:3; 12:6), or forty-two months (Rev. 11:2; 13:5). Daniel 12:11 tells us, however, that though the tribulation lasts 1,260 days, the abomination of desolation is set up for 1,290 days. In other words, the tribulation of the saints lasts thirty days less than the time the Antichrist is on the earth. The question then is, “why the extra thirty days? ” According to 1 Corinthians 15:52, Jesus will come at the last trumpet, which is the seventh trumpet of Revelation 11:15. The seven bowls of wrath will follow while the believers are with Jesus during those extra thirty days.

We strongly disagree.  It will be like lightning, and it will melt the Earth with the glory of it’s coming.  All will be destroyed; nothing will remain.

54. Where will Jesus and the saints be during these thirty days?
During the thirty days, several things will be happening with the believers, as seen in Matthew 24:31; 1 Thessalonians 4:17 and Revelation 11:15-18. The saints will be gathered together in the sky to receive their resurrected bodies, be evaluated and rewarded by Jesus, and then organized and mobilized for the battle of Jerusalem which results in the hostile takeover of the governments of all the nations on earth. This is when Jesus marches up from Edom (Jordan; Isa. 63:1-6) to Israel, as the “greater Moses,” releasing the bowl judgments on the Antichrist as the “end-time pharaoh.” He marches into Jerusalem to liberate Israel and kill the Antichrist and his armies, thus ending the abomination of desolation (Rev. 19:11-21). The saints will be involved in this. These dramatic events will take thirty days from the rapture of the Church to Jesus’ triumphal entry into Jerusalem to be received as the King of kings.

Irrelevant.

55. How do we know that Jesus is not returning first to the Mount of Olives?
Some people assume that Jesus will come to the Mount of Olives first upon His return. There is nothing in Zechariah 14:4 stating that Jesus will come to the Mount of Olives first; it just says that he does come there. When he does come there, He will split the mountain and provide an escape route for Jews trapped in Jerusalem by the armies surrounding them. Isaiah 19:1 tells us that …the Lord rides on a swift cloud into Egypt first. Isaiah 63:1-6 tells us that Jesus will march through Bozrah en route to deliver the Jews at the Mount of Olives.

Again, see our understanding.

56. Will every eye see Jesus at the same time in the sky?
Do we all see the sky split at the same time? No, every eye will not see Jesus at the same time when He descends from heaven at the second coming. In order for every eye to see him, Jesus would have to be a 500-foot man and the earth would have to go completely flat. Jesus is returning as a real man traveling in real time and space.

This is in contradiction to Jesus’ description of the same.  As lightning in the east is seen in the west, so will the coming of the Son of Man be.  There is no better or worse place to be, in contrast to the 70 AD events, where people were told to flee from Jerusalem.  It will be universal.  The requirements presented here are foolish, anyway.  As Jesus is the only one with a glorified body, we do not know what the ‘technical specifications’ of such are, in the slightest.  It may well be that a glorified body can change size, dimension, be multiply present, and anything else God wants it to be.  The stipulations come from a speculation, and not a scripture.

57. Who is the woman in Revelation 12?
She is the faithful remnant of Israel throughout history.

She is the faithful Israel of the first century, in context to our understanding.

58. Will there be an actual war in the heavens (Rev. 12)?
Yes, war will break out between Satan and Michael the archangel. The result is that Satan will be cast to the earth. The war will happen at the beginning of the Great Tribulation. Satan now operates in the heavenly places (Eph. 6:12).

Or, rather, there was.  This is seen as historical.

59. What is the mark of the Beast?
The False Prophet causes all to receive a public mark on the right hand or forehead (Rev. 13:8; 14:9-12; 15:2; 16:2; 17:8; 19:20; 20:4). No one may buy or sell (basic necessities of life such as food, electricity, etc.) except one who has the mark. Economic survival will be the issue. To refuse the mark is to be refused all benefits of the social institutions. The mark being on the right hand or forehead makes those who have refused to take it obvious to all. The mark will be required and will have severe penalties socially and economically. This will result in relational and economic conflict and pressure on a daily basis. However, to take this mark is to become demonized and reprobate, ending in eternal judgment (Rev. 14:9-11). The mark is a mark of loyalty and worship.

Domitian required emperor worship, the burning of incense to him and calling him ‘lord’.  This blasphemy was rewarded with a piece of paper demonstrating that the citizen had so done, and allowed them to buy and sell.  It was required once a year.  This paper, of course, was called the “emperor’s mark”.  It is historical.

60. What if I took the mark of the Beast to feed my family? Will God have mercy on me?
No! Revelation 14:9-11 says clearly that those who receive the mark of the Beast will suffer eternal damnation! Taking the mark is an act of satanic worship; Paul warns us in 2 Thessalonians 2:3-4 of a falling away that will occur in the end times.

Here, we commend the commentator.  Not in content, but in character.  While we see the mark as literal and historical, and obvious, should anyone ever demand our compromise on similar grounds, better to suffer brutal torture and death than renounce our Lord.  As Proverbs 15:4 says, “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.”  When we allow lying on our lips, it creates a gap in the Spirit in which the enemy can infest, and attack.  On this ground, we are compromised, and a wholesome tongue, as James points out, leads to a perfect life, able to keep the whole body in check.

61. Are the people represented by the “grapes” in Revelation 14:18-20 the same people who are killed by the bowls of wrath in Revelation 16?
Yes.

Most certainly not.  Viewed as the Second Jewish Revolt of 135AD, culminating in the winepress at Betar, with some 500,000 Jews killed.  The Rabbinical accounts nearly match the wording of the Revelation account, except in the exact distance.

62. How does Christ tread the winepress?
This is an eschatological winepress (Isa. 63:1-4; Rev. 14:17-20; 19:13) in which Jesus gathers the evil leaders of the earth to Jerusalem to kill them. The “wine” that will flow from this winepress is their blood. The blood on His robe during this treading of the winepress denotes His intimate involvement in the judgment process. It also makes a public statement that He fully believes in the judgments He is releasing whereby so many people are killed.

By allowing Simon bar Kochba, the ‘idol shepherd’ of Zechariah to lead the Jewish believers, and yet not follow the ways of Christ, it was said he had supernatural powers.  Yet, his own sin caused his downfall, kicking a fasting Rabbi and causing him to die.  For such, he was stricken, and killed.  The resulting bloodshed left the Jewish countryside a waste of blood and bodies, and Jerusalem was evacuated of all Jews.

63. How can a God who doesn’t lie send “strong delusion” to unbelievers?
God doesn’t send the “delusion” upon innocent people, but on unbelievers who refuse to receive the love of the truth (Rom. 9:20-23; 2 Thes. 2:10; 1 Tim. 4:1-2).

Agreed.  There is probably little more that needs to be said.

64. Is it human blood that flows in Revelation 14:20?
Yes. It is going to be a mixture of both human blood and animal blood in the context of a great rain storm (Ezek. 38:22), causing a river of blood to run nearly 200 miles (the distance from Megiddo in the north to Bozrah in the south). 19The angel…gathered the vine of the earth, and threw it into the great winepress of the wrath of God. 20The winepress was trampled…and blood came out of the winepress, up to the horses’ bridles, for 1,600 furlongs [200 miles]. (Rev. 14:19-20)

Yes, it was, at the city of Betar, a little ways outside the city of Jerusalem, where 500,000 some Jews were slaughtered in their rebellion against Rome.

65. How do we see the mercy of God in the midst of such severe judgments?
It is an expression of great mercy that Jesus will take action to drive evil and oppression off the planet. The principle of judgment is that God will use the least severe means to reach the greatest number at the deepest level of love without violating anyone’s free will.

For God so loved the world that He gave His only begotten Son, that whosoever believeth on Him should not perish, but have everlasting life.  Salvation is acceptance of that gift.  Jesus didn’t come to condemn, because the world already was.  He didn’t make them damned, He informed them that all of mankind already was.  How do we see mercy in such a thing?  In the revelation of the face of Jesus Christ.  Beholding His holiness, we are truly undone, and there is no excuse for man, who is wholly corrupt.  It is in the cross that we find mercy, for it alone is the salvation of mankind.  Man deserves the judgments, individually and corporately.  When we look at God’s holiness first, and then ask the question, it makes perfect sense.  They have rejected Christ, the only way to Him.

66. What is the harlot Babylon?
It is an evil system that will function as the center of worldwide demonic religious and economic networks, preparing the earth to receive the Antichrist (Isa. 13-14; 21; Jer. 50-51; Rev. 17-18).

The harlot is Jezebel.  The goddess ‘Rome’, or ‘Roma’, was depicted on coins as seated on the seven hills of Rome and beside the waters (of the Tiber).  She was the chief, ruling principality of the city of Rome, and hence the entire Roman empire.  The spiritual power of Jezebel has been under many names at different times, including Cybel, Diana, Minerva, and many more.  ‘Roma’ was the then present identity, and it is said of her that people considered that she was the ‘personification’ of the city of Rome, and of civilization itself.  Hence, according to the chapter, she was the ‘great city that ruled over the kings of the Earth’.  In this, many commentators, slipping the fact that this most likely referred to Roma, and the city of Rome in this way, nevertheless, arrive at the same conclusion, that this is the force of Jezebel.  It is quite possible, though, that the woman in the basket in Zechariah was this demonic power, as we never hear about the Baal worship in the time of the Second Temple, or in the 490 years of Daniel’s 70 weeks.  This is notable, since most spiritual strongholds grow up again, regardless even of the culture or people group that moves in.  The fact that the Jews returned to the Promised Land, yet did not return to the golden calves, seems like it could lend some credibility to this view.

67. Where is Babylon the city going to be?
It will likely be the rebuilt city of Babylon in the land of Shinar (modern-day Iraq, fifty miles south of Baghdad) along the Euphrates River (Zech. 5:11).

From Daniel 2, we see that the statue was comprised of four Kingdoms.  And, since what you call the head, you also call the foot, if we call the head ‘Babylon’, then we call the legs and feet ‘Babylon’ as well.  In this way, this is merely employing the symbology of Daniel 2, so that Rome is, indeed, Babylon, as was Greece and Media-Persia.  In John’s Revelation, it was in Italy.

68. Why do the ten kings hate the harlot in Rev. 17:15?
The Harlot establishes a unified, powerful, worldwide religion with great influence and wealth that will provoke the ten kings to jealousy.

Roma, Jezebel, was diefied along with the emperor, empowered by ‘Lucifer’.  What would make a male, power-hungry, satanically empowered emperor more furious than to have Jezebel honored equal, or often, higher than himself.  Hence, the ten kings, probably the ten persecutors of the early Christian Church before Constantine, hated the Jezebel power in the culture.

69. Will the temple be rebuilt in Jerusalem?
The Bible describes two temples being rebuilt in Jerusalem. The first one will be functional some time before the Great Tribulation and is often referred to as the “tribulation temple.” This temple will be desecrated by the Antichrist when he brings an end to all Jewish sacrifices and sets up the abomination of desolation, and proclaims himself to be God (Mt. 24:15; Mk.13:14, cf. Dan. 9:27; 2 Thes. 2:3-4). After Jesus returns He will build another temple, described by Ezekiel (Ezek. 40-48), which will become the seat of His earthly government during the millennial kingdom (Zech. 6:12-13). This temple is sometimes called the “millennial temple.”

We believe not.  We believe the Daniel prophecies to be fulfilled, and the Matthew 24 destruction to be historical.  The Ezekiel temple is mostly likely a representation of the “restoration of all things”, possibly even leading to the removal of corruption in the creation itself in the period between Revelation 20:10-11, before the Second Coming, in Revelation 20:11-15.

70. What is the time of Jacob’s trouble (Jer. 30:7)?
This refers to the Great Tribulation immediately preceding Israel’s national salvation. Both Daniel and Jesus refer to this time as the greatest time of trouble that Israel will ever know (Dan. 12:1; Mt. 24:21-22).

66 AD – 70 AD.

71. The forty-two months is three and a half years, but how does 1,260 days equal three and a half years?
The Jewish calendar is different from today’s 365-day Gregorian calendar. There are 360 days in a Jewish year. We can compare the following passages to see the different terminology used to describe the Antichrist’s oppression of the Church and Israel for three and a half years. For example, the Antichrist will be given authority to continue against Israel and the Church for forty-two months. (Rev. 13:5). The Gentiles under the Antichrist’s leadership will oppress Jerusalem for forty-two months (Rev. 11:2). The two witnesses prophesy in Jerusalem for 1,260 days (Rev. 11:3). The remnant of Israel will be hidden from the Antichrist in the wilderness for 1,260 days (Rev. 12:6), which is also described as time, times and half a time (Rev. 12:14). The Antichrist will be given authority to continue against the saints for time, times, and half a time, i.e., three and a half years (Dan. 7:25). Israel’s strength will be completely shattered after three and a half years (time, times, and half a time) (Dan. 12:7). The term time refers to one year, times refers to two years, and half a time speaks of half of a year.

The Jewish Calendar, indeed, has 12 30-day months, except occasionally, it has 13 30-day months.  But, most of this answer deviates, and is sufficiently disagreed with elsewhere, anyway.

72. Are there cities of refuge in the end times?
Cities of refuge in the Old Testament referred to towns in Israel where those who unintentionally killed someone could claim the right of asylum. This idea of a city of protection is used by some today yet with a different application. In Zephaniah 2:3, the prophet tells the people to “seek righteousness and humility because God may hide us in the day of His judgments.” Believers are not appointed to suffer God’s wrath (1 Thes. 5:9-10). Believers partner with God in releasing His judgments. Goshen is an example of a geographic area that was protected from God’s wrath during the plagues on Egypt in the days of Moses (Ex. 9:26, 10:23).

Prophetically speaking, yes.  From the text of Revelation or Daniel, no.  Yet, God always has a way of protecting His children.  See Psalm 91.

73. In Daniel 12:7 it says “as soon as they finish shattering the power of the holy people, all of these events will be completed,” so are the “holy people” referenced here Jews or Christians and is the power referenced here spiritual or natural power?
Daniel is told in Daniel 12:1 that there is a time of trouble coming unlike any other time in history and that in that time “your people” will be delivered. It is clear from the context that “your people” means Daniel’s people, Israel. At the end of the great trouble, the “holy people,” Israel, will have their power “completely shattered.” The angel is talking about their natural power in the sense of their national power to build, establish, and protect the nation. God’s plan is to give Israel an exalted place in ruling the nations (Deut. 28). God will prepare Israel to handle this authority by training them in great meekness. They must be stripped of all pride before they are entrusted with this authority. Thus, the Lord will allow their power to be “completely shattered” that they might become completely dependent on God.

Their power was shattered in 70 AD.

74. How is the salvation of Israel related to the fullness of the Gentiles?
The Gentiles, operating in the fullness of power, will be God’s means to provoke Israel to their salvation (Rom. 11:11). As the Gentiles operate in the fullness of the Spirit, Israel will become jealous of the anointing of grace and power in their lives.

True.

75. When and how will all of Israel be saved?
Jewish people will come to fullness and receive Jesus as their Messiah after the fullness of the Gentiles comes in (Rom. 11:25-26) at the end of the Great Tribulation.

As some kind of something apparently relating to the Gog Magog war of Revelation 20:7-10 and Ezekiel 38 & 39.

76. Does Romans 11:26 mean that every Jewish person alive when Jesus returns will get saved?
At the time of Jesus’ coming, Israel’s national salvation will include universal repentance and salvation (Zech. 12:10-14; 13:1; 3:9; Joel 2:32). All Israel in Romans 11:26 means every living Jewish person on earth at the time of Jesus’ second coming.

All refers to the country as a whole, and we believe, although do not assert, that it does not have to be ‘to the man’.

77. Who are the resisters?
Many people will be resisting the activities of the Antichrist as well as resisting salvation and will not join the Church or enter into salvation during that time. The Bible frequently refers to them as “those that are left” and “those who remain” in the nations after God’s judgments are complete. These will have an opportunity to be converted after Jesus returns and then populate the millennial earth. (Isa. 4:3; 10:20; 11:11; 49:6; 65:8; 66:19; Jer. 31:2; Ezek. 20:38-42; 36:36; Dan. 12:1; Joel 2:32; Amos 9:9-10; Zech. 12:14; 13:8; 14:16).

This concept grows out of a different view of the Millennium.  We see the Millennium as already past.

78. When will the resurrection take place?
The Bible describes two resurrections at the end of the age. Believers will rise at the time of Jesus’ coming, at the seventh trumpet (Lk. 14:14; 1 Cor. 15:52; 1 Thes. 4:5-18; Rev. 11:15; 20:4-5). These resurrected saints will rule with Jesus for 1,000 years as He restores all things (Rev. 2:26-27; 20:4-6). The “rest of the dead” will rise at the end of the millennial kingdom for judgment (Rev. 20:5).

We see the first resurrection as past, as the Millennium is past.  The last resurrection will be at the Second Coming.

79. When are the saints judged?
They are judged at the time of the seventh trumpet (Rev. 11:18) at the judgment seat of Christ (1 Cor. 3:11-15). The Greek word for judgment seat of Christ is bema seat, the place to receive a reward (2 Cor. 5:10).

The ‘last trumpet’ is not the ‘seventh trumpet’.

80. Are hell and the lake of fire the same place?
No. Hell is the temporary place where unbelievers go until the final judgment takes place after the millennial kingdom in Revelation 20:15. The lake of fire is the final place of judgment for the Antichrist, False Prophet, Satan, demons and all unbelievers (Rev. 20:15). Unbelievers will take part in the resurrection of condemnation (Jn. 5:29), enduring eternal torment of body and soul.

Hell, Ghenna, and the lake of fire, are certainly not the same.  But, they will, more or less, be equated, in the future, as death and hell are thrown in the lake of fire.

81. When does the marriage supper of the Lamb take place?
It may occur after the rapture when Jesus celebrates His wedding to the redeemed as His Bride (Rev. 19:7-10). Some believe that it will last the entire 1,000 years of the millennial kingdom. However, the Bible is not clear as to when this event takes place, possibly because it is an event that may take place over time, not in one moment.

Probably at the conquest of Constantine around 300 AD or so.

82. Who rules and reigns in the millennial kingdom?
Jesus, as King of Kings, will personally govern a worldwide Kingdom from Jerusalem in partnership with resurrected saints, establishing a biblicallybased social order (Mt. 19:28; 20:21-23; 25:23; Lk. 19:17-19; 22:29-30; Rom. 8:17; 1 Cor. 6:2-3; 2 Tim. 2:12; Rev. 2:26-27; 3:21; 5:10; 20:4-6; 22:5). The saints’ roles in the Millennium are as priests (intercessory worship) and kings (ruling). In Revelation, the saints are called kings who reign on the earth (Rev. 1:6; 5:10; 22:5) and priests (Isa. 61:6; Rev. 1:6; 5:10; 20:6). Priests will worship, intercede, and mediate the knowledge of God to others (non-resurrected people on the millennial earth, to saints and angels in the New Jerusalem, etc.). As kings, the saints will rule with a rod of iron and will conduct war tribunals, judge, and administrate punishments on sinners. The rod of severity against sin will be used by Jesus with His saints (Ps. 2:9; Isa. 11:4; 24:23, 32:1; Jer. 30:21; Ezek. 45:8-9; Mt. 19:28; Rev. 2:27; 19:15; 12:5).

Those beheaded.

83. What is the purpose of Christ ruling the earth for 1,000 years?
The purpose is to prepare the earth to become an eternal dwelling place for the Father and the New Jerusalem (Rev. 21:3).

Christ rules since the ascension.  He rules beyond the 1,000 years.  During this time, however, the church grew and filled the Earth, in what is called the ‘Middle Ages’ (Some call it the ‘dark ages’, dark in reference to the ‘light of Rome’, a beastly light for sure).  What is the purpose?  The will of the God.

84. Will all the wicked people of the Antichrist’s empire be killed by the time the saints begin to rule the nations at the start of the Millennium?
They will be killed, but we are not sure how long it will take to gather all the nations before Him and then separate them from one another (Mt. 25:32). Judging the nations implies several stages of activity, which includes capturing, trying, sentencing, and executing them.

The Millennium is past.  The Gog Magog war and the Second Coming are what we are looking forward to.

85. Will the martyrs from the tribulation be the only ones who reign in the Millennium?
In Revelation 20:4, John saw thrones and a group of people sitting on them, and judgment was committed to them. This large group is compromised of the saints from all of history (Dan. 7:22, 25-27; Mt. 19:28; 20:21-23; 25:23; Lk. 19:17-19; 22:29-30; Rom. 8:17-18; 1 Cor. 6:2-3; 2 Tim. 2:12; Rev. 2:26-27; 3:21; 5:10; 20:4-6; 22:5). Then John highlighted a smaller group within the large group. These beheaded martyrs are especially emphasized, but are only a part of the larger group that will be given authority to rule the nations.

We’ll ask them when we join them.

86. What are the main expressions of God’s glory in the Millennium?
Jesus will bring together the supernatural, physical, political and relational dimensions of the Kingdom so that we eventually experience the fullness of the Father’s plan on earth forever. These aspects converge together in the millennial kingdom. The New Jerusalem coming to earth will bring the supernatural, eternal dimension. When the New Jerusalem comes to the millennial earth, then heaven is literally on earth. The garden of Eden will bring a physical paradise aspect, including restoring the environment (agriculture, animals, atmosphere, etc.) along with physical pleasures. The kingdom of David will bring a political and social dimension of life (government, economy, education, family, arts, music, technology, travel, communication, etc.). The house of prayer in the millennial temple will be the center of the worldwide worship and prayer movement. This brings an intimate relational aspect.

God’s glory.  The same as it is today.

87. Where will the saints live?
The saints’ residence will be in the New Jerusalem, yet they will rule with governmental responsibilities on earth (like senators who live in their home state with a governmental office in Washington D.C.). Paul said our citizenship is in heaven, which is the New Jerusalem (Phil. 3:20–21).

In their homes, as it appears from history.

88. How will those with resurrected bodies and natural bodies relate to one another in the millennial kingdom?
Resurrected saints will relate to but not fully co-mingle with those in natural bodies. Inhabitants on the millennial earth (with non-resurrected bodies) will work closely with saints with resurrected bodies. Marriage will continue among those in non-resurrected bodies. Those with resurrected bodies who live in the New Jerusalem will not be given to marriage. Jesus spoke with His disciples for forty days in His resurrected body (Acts 1:3). Even now, sometimes spirit beings (demons and angels) appear in the natural realm to interact with people in natural bodies.

This is merely the commentator’s viewpoints.  It is rather unimportant to our viewpoint, as the Kingdom is now, and has been, and the Millennium is past.

89. Do people keep becoming Christians in the millennial reign?
Yes, people will keep becoming Christians in the millennial reign. Unsaved people who resist the Antichrist and survive the events of the Great Tribulation will still need to be converted and discipled in the ways of Jesus. This will be true for those born during the Millennium as well. Jerusalem will be the spiritual center of the millennial earth, where both saved and unsaved people will go to learn the ways of Jesus (Isa. 2:3).

Yes, they did.

90. Will there be death in the millennial kingdom?
Yes. Isaiah reveals that although lifespans will be lengthened considerably, humans will still die and must await the final resurrection of the dead (Isa. 65:17-25; Rev. 20:5-6, 11-15).

Yes, there was.

91. Will there be marriage in the millennial kingdom?
Yes, among those with natural bodies. The resurrected saints will not marry (Mt. 22.30); however, those who remain with natural bodies will still be able to marry and have children (Isa. 65.20).

Again, yes, people got married in the Middle Ages.

92. In the millennial reign, will sin be given every opportunity to be manifest?
Scripture depicts Jesus ruling the nations with a rod of iron (Ps. 2:9; Rev. 19:15). He rules them with kindness, mercy, righteousness, justice, and great affection, but also with a firm hand in dealing with sin and rebellion among the nations (Zech. 14:16-21). There is not very much sin in society at this time, because Satan is bound during the 1,000 years (Rev. 20:1-3) and the earth is being progressively discipled and “Christianized” into the righteousness of Christ in obedience and meekness. God’s law will go forth to all nations from Jerusalem (Isa. 2:2-4).

Satan, not every demon, was bound.  The chain was singular.  Imagine if a mafia crime boss was imprisoned, his organization continues to exist, but cannot work cohesively together without their ‘mastermind’ to drive them with fear and wickedness.  Similarly, when Nebuchadnezzar was driven from his kingship, so satan was bound for 1,000 years in the Middle Ages, which is why we see no one-world governments, after there was one called Babylon (in four successive forms) through the time of Rome.  So, what man calls ‘Western Civilization’ is actually a beast ruling over them, and what history has called the Renaissance, meaning re-birth, is aptly named, being the rebirth of the dragon from the pit.  As Nebuchadnezzar was put back in power for a season, so too, the serpent is back, seducing nations to a one world government again, leading to one thing, a final show down with Gog, Magog, and the saints and Jerusalem.  This is, indeed, where we see history.  Take a seat, and get ready, the ride might get bumpy, but the Kingdom belongs to such as these who are child-like, and greater is He that is in me.  If we don’t falter, we win.

93. Why is God going to release Satan after the 1,000 years (at the end of the Millennium, Rev. 20:7-9)?
Satan will once again be free to deceive the nations. Jesus allows the “snake” back in the garden to reveal man’s heart and God’s justice in judgment. God demonstrates the justice of His eternal judgments by showing that rehabilitation will not occur and that men rebel even in an ideal environment because they love sin. Men will not be able to blame their sin on their difficult circumstances. God will openly manifest the truth about the depth of human sin (called the mystery of lawlessness in 2 Thes. 2:7) and about Satan as being incurably evil. Satan deceives the nations, revealing that he was not rehabilitated or changed.

Historically, it appears through the corruption of the church, in choosing political power over the Spirit.  There may be other factors as well.

94. Where will the New Jerusalem descend in the Millennium?
It will descend to a place above millennial Jerusalem on Mount Zion, creating a vast governmental complex joined by a corridor of glory. This governmental center of heaven and earth is referred to as Jesus’ throne of glory (Mt. 19:28; 25:31). It is not clearly revealed as such, but is understood by implication when taking into account all the specific details of the prophetic scriptures. It will be a vast, high city that connects with the earth. The New Jerusalem will descend to the millennial Jerusalem, connecting the two Jerusalems. Jesus rules in heaven as the Son of God (heavenly Jerusalem) and on the earth as the Son of David (earthly Jerusalem). The New Jerusalem descending to earth will create a new situation in which the spiritual and natural realms will operate together dynamically. This will cause an open heaven over the earth as the veil is lifted. A tidal wave of glory will spread to all nations from millennial Jerusalem; this is the time in which all the earth will be filled the glory of the Lord (Hab. 2:14).

The New Jerusalem is in the New Earth, after this one is annihilated.

95. When will Jesus establish His throne?
At the second coming, Jesus will establish His throne of Glory on the earth in Jerusalem (Jer. 3:17; Mt. 25:31-32). It will be connected to the Holy of Holies in the millennial temple (Ezek. 43:4-7).

Jesus is on the throne of His Kingdom now.  Hebrews 10:11-12 and 1 Corinthians 15:23-26 demonstrate that He must remain there until every enemy is made subject, and then He will come back in His Second Coming, and give the Kingdom back to the Father.  His throne is established presently.  His kingship is not to sit on an Earthly throne to rule.  As Hebrews says His heavenly priesthood is better than an earthly one, so too, His heavenly kingship, currently, is better than a terrestrial one.  Since He must be a King and a Priest together, and if He were a priest on Earth, Hebrews says, it would not be sufficient for us, He must already be a King and a Priest already, on His throne, His Father’s throne, which the books of Chronicles equates with David’s.

96. Does Jesus have one throne or two? Is it on the millennial earth or in the New Jerusalem?
His throne of glory is both on earth and in heaven. It is one throne with two expressions. I suggest that Jesus’ throne of glory is a vast governmental complex with the far upper end extending into the New Jerusalem and its far lower end based in the millennial temple in Jerusalem, in what I refer to as a corridor of glory between the two Jerusalems (Rev. 22:3).

Jesus.

97. When does the New Jerusalem come down from heaven?
The New Jerusalem descends from heaven to earth in two stages. The first is at the end of the Great Tribulation at the start of the millennial earth (Rev. 21:10). The second stage is when the New Jerusalem descends fully to the new earth (Rev. 21:2) after the millennial kingdom.

In the New Earth, after the end of the old one.

98. How do we know that the New Jerusalem will descend to the earth during the millennial kingdom?
There are four reasons the New Jerusalem is close to millennial Jerusalem, yet not on the earth. First, millennial Jerusalem is about ten square miles, or 4,500 rods times 4,500 rods (a rod is approximately 10.5 feet; Ezek. 45:6; 48:15-19, 30-35). The New Jerusalem is 1,380 miles (Rev. 21:16); thus it is too large for the ten-mile area of millennial Jerusalem. Most believe the unit of measure is rods (10.5 feet) not cubits. The NKJV adds the word cubits in italics to designate it is not in the original text. Second, the kings of the millennial earth come into the New Jerusalem (Rev. 21:24-26). Third, the leaves in the New Jerusalem are for the healing of the millennial nations. Therefore, people on the millennial earth have access to these healing leaves (Rev. 22:2). Fourth, angels guard the entry to the city to keep sinners out (Rev. 21:12, 27; 22:14-15), as angels guarded the entrance to the garden of Eden after Adam sinned Gen. 3:22-24).

Insufficient.

99. What is the new earth? Will there be a literal new earth after the Millennium? Will the old earth disappear?
The new earth is the permanent resting place of the New Jerusalem and will not disappear. A new earth speaks of this earth that God made at creation; the earth He called good. It will be the eternal home of the New Jerusalem and God the Father, the heavenly realm.

The New Earth is not a re-tread, speaking of truck-tires.  God is not just going to put a new face on an old jalopy.  A study of creation science shows that this current Earth, while beautiful, is a junk-yard compared to what God created.  The world is broken, badly, and all the strata and whatnot various things are the marks of the destruction of the flood and other things.  God did indeed call the Earth good, but He called man good too, and man fell, and that was not good.  He calls us now a new creation, which means we are not what we were, but it does not yet appear what we will be.  When we, while we will not all sleep, are changed, we will be like Him, perfected in body.  The corruptible will be swallowed up with the incorruptible, and so, the old will be completely consumed, heavens and Earth, and be absolutely perfect, just like Jesus.  Even as Jesus, in His heavenly body, is better than Adam in his original creation, the New Earth will be that much better than the old one that God created for Adam.  This simply follows, it seems to us.  Perhaps, to be too dogmatic about what God doesn’t expressly reveal is not the greatest wisdom in the world.  However, we have our opinions.

100. Are heaven and earth completely destroyed? When is the earth purged with fire?
Theologians debate whether this present earth will be renovated (renewed) or annihilated after the Millennium. Heaven and earth will be purged with fire at the end of the millennial kingdom to cleanse them with fire from the effects of sin. This present earth will continue forever (1 Chr. 23:25; Ps. 37:29; 78:69; 104:5; 105:10-11; 125:1-2; 28:8; Isa. 60:21; Ezek. 37:25; Joel 3:20).

See above.